Grad Packet #1 reflections
Capitalism values private ownership and market competition as the drivers of resource distribution, prioritizing individual success over collective well-being. This system inherently measures success through the equity gaps between the 'haves' (successful) and 'have-nots' (unsuccessful). - does a line like this then make Imago DEIsign Marxist?
Much of what is here is influenced by Marxist ideas, but I wouldn’t describe it as exclusively or explicitly Marxist, as those ideas are just one part of a broader DNA of influence. Like Marx, Imago DEIsign recognizes the problems inherent in capitalism but also acknowledges that this is the system we are currently working within—until it changes. Imago DEIsign does not advocate for solving these issues through political revolution. Marx argued that capitalism prevents workers from realizing their full potential by reducing their labor to a commodity. Rather than focusing solely on changing the condition of design as labor/commodity, Imago DEIsign incorporates labor-relevant skills while also creating a space for designers to practice outside of the “work/commodity” framework, where they can fully explore their potential.
What is the role of Decolonization in this teaching framework?
This framework incorporates Indigenous values from the First Nations, Native Hawaiian, Mexican, and Filipino peoples, integrating strategies for decolonization by identifying areas in design education where colonial thinking continues to perpetuate harm. Throughout history, colonial projects have repeatedly embedded harmful structures into the cultural fabric of Indigenous cultures. In Mexican culture, specifically, the Spaniards were trafficked in racism by organizing the new society by skin color, then distributing status and class accordingly. They were also responsible for establishing the level of sexism/ machismo that persists to this day. Before the arrival of the Spaniards, women in Mexican society were held in high esteem, comparable to warriors, for their ability to give birth. After the mass conversion to Catholicism, the narrative shifted, portraying women as inherently wicked. The pain of childbirth and menstruation was cited as evidence of their punishment from God, a belief that validated this new perspective.
Because of my cultural identity, my ancestral connection to the land I have lived on my entire life, and the history of the land itself, any work I do aimed at dismantling structures like racism, sexism, and ableism—foundational to power hierarchies—will inherently be decolonial.
Alongside decolonial influences, this framework is shaped by a variety of other movements and ideologies, including feminism, the civil rights movement, the Black Panther 10-Point Plan, and anti-ableist movements. It also draws from Jungian psychology and a range of therapeutic tools. These influences are deeply embedded in the Imago framework, guiding its principles of equity, inclusion, and the holistic development of both students and educators. Feminism informs the commitment to challenging patriarchal norms in design education, while civil rights and anti-ableism movements shape the framework’s emphasis on accessibility, advocating for the removal of barriers that marginalize students based on race, gender, or ability.
The poetry of writers like Kai Cheng Thom, Rupi Kaur, and Alok V Menon serves as a source of inspiration for the framework’s focus on storytelling and emotional authenticity, encouraging students to bring their full identities and lived experiences into their creative work. Similarly, the countercultural energy of Hip Hop, Punk Rock, and Electronic music reflects the framework’s resistance to conformity and its celebration of diverse, disruptive voices in design. These music movements, which often challenge systemic oppression, align with the framework’s decolonial mission to dismantle hierarchies and reclaim space for marginalized perspectives in design practice.
Jungian psychology and therapeutic tools contribute to the framework’s emphasis on introspection, the subconscious, and emotional well-being, encouraging designers to approach their work with vulnerability and authenticity. This therapeutic lens ensures that the creative process becomes a means of self-discovery and healing—self-actualization—rather than just technical skill-building. Even my relationship with 'God' and my spiritual self shapes the Imago DEISIGN framework by integrating a sense of grace, compassion, and respect for the sacredness of each individual’s creative journey.
This framework holds all of these influences as a means of creating a dynamic and inclusive space where design education transcends traditional structures and invites radical transformation of education, the self, visual culture, and culture at large.
Packet 1 Feedback Notes
blue = I think I touched on these things with packet #2 writing
black = simmering
bold = would love to chat more about these ones
The role of self-recognition in the creation of culture.
What responsibility do we have to offer alternatives to commercial practice? (what is the “value”of non-commercial work?)
Perception of soft work vs hard skills.
SOFT HIERARCHY?!
The argument for the crucial need for cultural competency in a landscape where we are competing with AI.
Humans still need to communicate to humans with humans stories. This is why telling our own stories well, is important to stepping into the role/responsibility of telling other people’s stories.
How does this practice undo challenges like imposter syndrome? (And so many others)
Bauhaus is not objective, plurality is not new, and form is functional.
If humans are subjective by default - then let’s create subjective exposure to lived experiences in the classroom as a means of improving visual narratives at large. Dominant narrative vs multiple truths. (This American Life - abortion vote change example—touched on this idea a bit, but want to go further)
The point of graphic design is to translate ideas into visual communication, asking ourselves what ideas we hold about the world that aren’t universally true or are not being viewed dialectically.
Assignments are demonstrating the meeting of both things…
Currently they tackle both design skills and ideas while opening the door to personal narratives and personal starting points. At the very least, this is allowing students to bring what is culturally relevant to them as opposed to “taste exposure” via the cannon or the educator’s background/ persepctive.
IS there an assignment that teaches narrative, sequence, at semiotic level ? decode your symbols ?
——> Imago DEIsign assignment - icon projectinvitation, follow by validation: "the specificity of your lived experience is relevant to design - you are a creation and you are a creator"
Is this all nostalgia for post-modernism, which seems to have slinked backward into the bushes of social media?
more of a sidenote - Curious about this perspective on post modernism and really curious to hear how current students frame post modern referentiality. I’ve been trying to understand ‘database post modernism’ more in my own research coined by Haruki Azuma (japanese philosopher associated with Takeshi Murakami and Super Flat)
What happens to the framework when the room of students is more homogenous (everyone very similar)?
Where is this framework needed?
What is the proximity to decolonizing design? mutual aid? Anti-Ableism?
User Feedback. Etc. Do you have this experience?
Sculpting how and when others take a stake in it.
Be more declarative? YES!
The primary goal of the framework is to support the development of self-actualized graphic design practitioners. - great line
Whiteness - brings up the question of kindness vs. generosity in education
Change of tact - instead of opening it up to “white” students - stake why it’s necessary and how it’s necessity can exist outside of the margins, but has direct results for the marginalized and comes from that disenfranchised state
some of this is just good sense on the part of educators - don’t make assumptions
AI generated response makes me question how much value it will be to use commonly used terminology from a pedagogical background and using your own coined terms, because some Imago Deisign outcomes and goals don’t exist yet (would love to chat more about his one)
Potential harms - really makes me think about how to address hierarchies in this inclusive setting. It makes me think of the trappings behind “color-blind” thinking towards race, but not as extreme. How can there be an acknowledgement of hierarchy in order to open more respect towards others? Maybe there’s a typography exercise in there? Maybe a physical in-class exercise?
Type Jam Assignment - added discussion about how each student is seeing and perceiving the results against the expected rules would be great as well.
Color Storey - love this approach to abstraction!
Love the shipping - yes, force people to slow down and pay attention on IG
How have the responses been? is there a space you’d like to capture that outside of comments?
Sorry you went through so much physical pain during and post-residency!
Podcast - time to say goodbye
Two relevant episodes to higher ed
https://goodbye.substack.com/p/kamalas-big-speech-rfk-as-shadow
https://goodbye.substack.com/p/back-to-school-mits-disappearing
{Introduction Draft. 2}
Imago DEIsign
Lineage
This project, which values storytelling as a tool for restorative justice, begins with a story from my own life.
In the fifth grade, I signed up for an after-school journalism class, I didn’t know what journalism was—but I knew we were making a newspaper and I was excited to make page layouts, and illustrations. One of the work sessions landed on a day when my dad was picking me up from school.
My dad was born in Mexico in 1958. In 1966, he arrived in California undocumented, along with his sister and their newly married mother—the same year their new hometown, nestled in the white flight suburbs just north of Los Angeles, hosted a revival of the Knights of the Ku Klux Klan, led by William V. Fowler. I was born in that same suburb, where my dad grew up, and attended school in the same district he had.
“Is that your teacher for the after-school program?” he asked, his voice was tight.
“Yeah,” I replied. “That’s Dr. Degnan.”
My dad stopped walking. “I know Dr. Degnan,” he said. “He was my teacher too.”
Then my dad told me the story of being a newly immigrated Mexican boy in Dr. Degnan’s class in the 1960s. This teacher, who held tremendous power and influence over my dad’s sense of safety and the opinions of his peers, bullied him in front of the entire class. He called my dad a “wetback” and a “beaner.” On one occasion, he took the lunch my grandmother had lovingly made for her child to the front of the classroom, waved the food around, and asked the other students if they wanted to see what "beaners" ate for lunch.
He unwrapped the food, peeled open the tortilla, poked his fingers into its contents, and laughed as the other children joined in. My father, humiliated, sat there, powerless to defend himself. Because of Dr. Degnan’s cruelty and ignorance, school became a place of fear and alienation for my dad. This experience left a scar on his life, planting seeds of self-doubt and fear. It replaced the promises of the opportunities our family hoped to find in America with the understanding that who he was was unacceptable to this country’s people and institutions. My dad’s story, which he would retell over the years, shaped my understanding of racism and trauma, illustrating how a single act of ignorance, hate, and injustice can influence a life.
When I learned about the Chicano Walk-Outs that happened in East LA in 1968—the conflict at the center of that protest movement was immediately understood. Discrimination against, and abuse of brown kids in k-12 education was systemic.
My area of academic expertise lies in the visual arts, specifically in graphic design. I am a visual storyteller and an educator. At the time of writing this document, I am a Professor of Design at the College of the Canyons, an open-access community college in Santa Clarita—where both my dad and I grew up (note: I haven’t lived here for over 20 years). “Awesometown”—the brilliant marketing name this place has given itself—is home to nearly 100,000 people of “Hispanic” origin. As a demographic, we make up 37% of the total population here. Our college is a “Hispanic Serving Institution,” and over 40% of the students in my discipline self-identify as such. This number should not be surprising, given that the very land the school occupies was Mexico less than 200 years ago and remains the unceded territory of the Indigenous Chumash and Tongva peoples.
The student population in my classes is more diverse than the classes I attended at Otis College of Art & Design while earning my BFA in the early 2000s. Throughout my 10-year career here, I have had the pleasure of serving more Latiné, Black, AAPI, and SWANA students in a single semester than I encountered during four years of study at a private arts institution. My students are not only more racially and ethnically diverse; I also serve students with a wide range of physical disabilities, neurodivergence, income levels, ages, and privileges. The one area where I have not observed a drastic difference between the two student populations is in their ability to learn and tell compelling visual stories.
While I studied drawing, painting, printmaking, photography, illustration, and graphic design in college, I never took a single class on teaching. I didn’t attend school to become a design professor, and at the time I was a student there were no courses focused on teaching within my major at OTIS. I discovered my passion for education while running a graphic design agency that serviced education-based nonprofit organizations at both local and national levels.
As I created fundraising materials, built awareness campaigns, and developed data visualizations from studies on the American education system, I began to recognize how inequities in design education contributed to the dominant narratives that underpin systemic racism and planned marginalization. The pool of art and design practitioners did not reflect the diverse public living in the stories they told, resulting in narratives predominantly shaped by a privileged few.
I applied for my first adjunct teaching position after my friend Michael Stinson urged me to take over his Type & Typography class at College of the Canyons, as he was soon leaving for a full-time position. I submitted my résumé, CV, transcripts, and portfolio through a web portal, and within a few weeks, I was interviewed and hired. Nowhere in the process was it necessary to demonstrate my teaching ability. To speak plainly—I’ve been building my teaching practice while flying it at the same time.
Which brings us to the beginning of this teaching framework.
Over the past ten years, I’ve worked to become the kind of educator I wish I had and the one my father needed to truly experience the transformative power of learning. I believe in the alchemy of knowledge—the way it can lead us toward self-actualization and help us become our best selves. By listening to and learning from a diverse group of students, I’ve been able to step into the role of the educator they need, one who fosters a learning environment free of injustice.
Everything presented here stems from a specific perspective, with defined goals, political ideology, and a spiritual foundation rooted in my lived experiences as both a student and an educator. It reflects my passion for justice and incorporates lessons learned from movements focused on anti-racism, anti-sexism, anti-homophobia, anti-ableism, anti-classism, and de-colonial frameworks. This work intersects with my own complex intersectionality; it is essential to recognize that this creation, like all creative forms, is not neutral, unbiased, or universal.
This may be my postmodernist bias telling on me—but I don’t trust anything that presents itself as one-size-fits-all as they tend to be diluted solutions that fail to appreciate the diversity of lived experiences and identities that have always been a part of human history.
“When you design toward the average, you design for no one.” it may sound like an opinion, but a significant body of research and practical examples have made this maxim a design principle rooted in fact. Case studies across various fields have repeatedly demonstrated that designing for the "average" often fails to meet the needs of most users. Areas of design concerned with ergonomics and the body such as fashion and furniture are often designed toward flexibility and diversity.
This project challenges the myth of the 'average' or 'ideal' student and critiques educational systems built on those assumptions. By examining historical pedagogical practices, I have identified key areas where expansion, diversification, and flexibility are most needed to make design education and careers more accessible and relatable to individual learners. The primary goal of the framework is to equip educators with the tools to foster the development of self-actualized artists and designers, while amplifying marginalized voices and promoting cultural literacy for all.
This resource includes essays, prompts, curated search engine rabbit holes, book and podcast recommendations, and a deck of prompts designed to guide you in discovering your own unique path as an educator. I encourage you to keep a device handy as you engage with this work, and explore the greater contexts of ideas that interest you and beg for further investigation.
Project prompts emphasize design storytelling strategies that encourage students to integrate their perspectives, interests, and lived experiences into their practice of creating visual culture. By exposing both students and faculty to diverse ideas in the teaching and learning environment, this approach enhances cultural competency and fluency for all. As society accelerates into the AI era—an area fraught with biases—the ability to communicate through authentic, human-centered stories will become an increasingly valuable tool.
Not everything presented here is for every student or teacher, but my hope is that all visitors to this project find at least one useful idea that will improve their teaching practice and that the ripple effect is pedagogical harm reduction.
Being more declarative from the jump
{Imago DEIsign Essay}
Soft Hierarchy
Art and Design are disciplines deeply rooted in hierarchical structures, both in the creative work itself, and within the socio-political landscape our work is produced.
In Graphic Design, we teach students that hierarchy is a tool to bring compositional order to the messages we shape. For example, a book cover uses hierarchy to guide the audience, ensuring they read the title first, followed by the author’s name, and finally secondary information like the publisher’s name or marketing details. Hierarchy can also be used intentionally to slow down and disrupt the viewer’s experience with the message and engage with them in an alternate yet still intentional manner.
I teach my Typography students that when we are critiquing the hierarchical system in a piece of design we cannot simply reduce our critique to a set of rigid rules of right or wrong. In design, every rule is breakable if it supports and elevates the concept or message. Instead, we use terms like "appropriate" or "inappropriate." We focus on the “sense-making” behind design decisions rather than simply checking off whether we’re following a prescribed list of do's and don'ts. I encourage my students to build a design hierarchy with intention while emphasizing that even when design decisions are unintentional or hierarchy is neglected, some form of hierarchy will still manifest for the viewer based on factors like size, color, contrast, and placement. Hierarchy is always present, and understanding it allows designers to effectively guide how their message is received and integrated. Ultimately, what must be considered is the thoughtful use of hierarchy—not hierarchy itself.
This approach to hierarchy in design extends beyond the technical aspects of our discipline into the broader socio-political landscape of creating and consuming visual culture. We must critically examine how visual culture intersects with systems of hierarchical power and consider the impact these systems have on the world we design for. In doing so, we need to be intentional about our choices—deciding whether to reinforce existing power dynamics or challenge them.
Here’s where it gets complicated: personal bias influences this decision-making process. Our perspectives and experiences shape how we engage with these structures. If a power structure offers you privilege and safety but not others, what motivation do you have to challenge it?
The New Conversation Initiative is a non-profit organization that has scientifically proven success in doing exactly that—in elections—through door-to-door canvassing that focuses on making personal connections with voters through vulnerable conversations (see also: talk story*) that emphasize listening and reflection. What they found was that appealing to voters with reason and data didn’t change election outcomes in the same way as Co-Founder Steve Dieline states “That’s not where people make their decisions, people make their decisions at a gut level.”
IllumiNative and USC Norman Lear Center also released a groundbreaking report on the power of storytelling and Native representation in media. The study examined how Native representation across 51 television series influenced audience perceptions, knowledge, and support for social issues affecting Native communities. The findings revealed a stark difference in audience behavior when comparing Native-led productions, such as Reservation Dogs, with non-Native productions like Yellowstone. Viewers of Reservation Dogs were more likely to agree that the U.S. must honor its treaty obligations, while viewers of Yellowstone were less inclined to support this stance.
These case studies illustrate the importance of having "skin in the game" when challenging power hierarchies and generating empathy is a required element. Storytelling is the vehicle with the greatest potential to bring empathy into the design process. By witnessing the lived experiences of others from their perspective, we foster genuine connections and shared responsibility. This moves us beyond passive awareness, transforming us into allies and stakeholders in shaping the world that, in turn, shapes us.
This is why it’s crucial for those of us who have the privilege of creating and influencing visual culture—and future generations of culture-makers—to recognize our positions within these hierarchical structures, starting with the classroom. No matter how “cool” you think you are, there’s no such thing as a hierarchy-free classroom. And there’s nothing inherently wrong with being at the top of that hierarchy. What matters is how we apply our power within that structure—whether it aligns with our values, promotes justice, and fosters liberation.
Motherhood has taught me that sitting at the top of a power hierarchy is a privilege and a gift and what I do with it determines how my children will value themselves, how they will experience the world, and especially how deep our bonds go and how much joy we experience together. And still, I don’t have a perfect parenting record. I’ve had some moments when I am tired and not mindful, or my behavior is a maladaptation inherited from how I was parented (hooray therapy, apologizing, and grace). I sometimes fall short.
It is with this parenting-informed spirit that I approach my place in the inherent hierarchical power dynamic of the teaching and learning spaces I am responsible for leading. I call it Soft Hierarchy—and if the word “soft” puts you off, I encourage you to explore that discomfort and see what happens when you treat yourself to a little softness. ❤️
1. Ego Check: Redefine Power.
To build a soft hierarchy, you must let go of the need for validation through your students’ “excellence.” You can appreciate their potential and support their success, but their achievements are their own. Your worth isn’t tied to their performance, and their definition of success may differ from yours. I remind myself, “You can’t want it more than they do,” which helps me stay invested in their growth without slipping into the problematic role of “savior.”
2. Integrate Your Values into the Hierarchy.
Gratitude is central to my values, and I regularly thank my students for the opportunity to teach and learn alongside them.
3. Model Vulnerability with Boundaries.
We have the opportunity to model the kind of designer we hope to see in the world. I choose to model vulnerability while maintaining boundaries, and I create space for my students to do the same—with their consent. I’m transparent about the values that shape my practice, which is grounded in cultural competency and social responsibility. I encourage students to explore how their own values intersect with their design practice.
4. Avoid the Harmful Practices You Experienced as a Student.
I call this generation pedagogical trauma! I remember the toxicity of studio instructors who believed artists needed to be torn down before they could be built up again. I’ve made it my mission to break that cycle of harm. In my classroom, we collaboratively draft a community care agreement before our first critique, ensuring that the rules of engagement reflect collective respect and support.
5. Allow Personal Experiences to Shape Classroom Policies.
As a student, I dealt with food and housing insecurity, yet never lacked ganas*. I understand how resource insecurity can affect students’ performance, so I prioritize flexibility with deadlines, in exchange for communication. This practice serves multiple purposes: it reminds me that when a student misses a class or deadline, it’s not a personal reflection on my performance. As a first point of contact on campus, it also enables me to direct struggling students to the resources they may overlook in times of crisis. Ultimately, this approach helps me avoid becoming an unnecessary obstacle in their path to success.
6. Grace, Reflection, and Continuous Improvement.
Grace plays a critical role in soft hierarchy—both toward myself and toward my students. Mistakes will be made, but what matters is the commitment to learn, improve, and make compassionate adjustments. I invite feedback from students through anonymous surveys and one-on-one conversations, expressing gratitude for their honesty. Like them, I want to improve every semester.
If the concept of soft hierarchy resonates with you, I invite you to thoughtfully reflect on the six elements outlined above. Consider your own experiences and how these principles might be adapted to suit your teaching spaces. By using your lived experiences and intuition, you can shape these ideas into something bespoke—yet something that still fosters empathy, inclusivity, and growth in your classroom community.
*“Talk story” is a Hawaiian expression that means to chat informally or to share ideas, stories, and opinions with others. It's a way to foster relationships, cultivate community, and preserve traditions.
“Ganas” is Spanish slang for desire, drive, will
Potential harms - really makes me think about how to address hierarchies in this inclusive setting. It makes me think of the trappings behind “color-blind” thinking towards race, but not as extreme. How can there be an acknowledgement of hierarchy in order to open more respect towards others? Maybe there’s a typography exercise in there? Maybe a physical in-class exercise?
If humans are subjective by default - then let’s create subjective exposure to lived experiences in the classroom as a means of improving visual narratives at large. Dominant narrative vs multiple truths. (This American Life - abortion vote change example)
{Imago DEIsign Essay}
Deservingness Hierarchies
Deservingness hierarchies exist implicitly or explicitly in social systems that rank individuals or groups based on their perceived worthiness to receive resources, opportunities, or benefits. Deservingness hierarchies often force marginalized groups to compete for limited resources in a way that can be dehumanizing and inequitable. It reduces people’s access to opportunities to a merit-based "exchange," while ignoring or underplaying the systemic oppression that places additional burdens on these groups.
Two gates permit entrance to spaces of higher education—the price at one gate is cash monies, while the other demands the currency of "excellence."As a result, those who do not come from wealth are compelled to trade in deservingness through academic performance, adhering to rigorous standards of excellence simply to gain or maintain access to educational resources. This creates a double burden for those already navigating systemic barriers, forcing them to continuously prove their worthiness in a system that prioritizes privilege over true merit—rendering many aid and support programs a mere performance of equity.
The most common measure of excellence in academia is the GPA. Financial aid, scholarships, and even academic support programs that provide tutoring and mentorship often favor applicants with higher GPAs during the selection process, and they impose minimum GPA requirements to maintain access to these resources.
Illustrations:
My classmate “Simon” and I received the same degree from OTIS College of Art & Design. While he spent most of his time under the constant threat of not passing his classes and often scraped by with Cs and Ds, his only concern was meeting the bare minimum. The correlation between grades and funding his education didn’t exist for him—he was a cash customer.
Meanwhile, I stressed over an A- that threatened to lower my GPA, fearing it would make me less competitive for the grants and scholarships that were essential for continuing my studies in the next semester. For me, grades were a cash equivalent earned through perfection—which is a quality that exists above time and effort.
When someone keyed Simon’s BMW in the parking lot, his dad bought him a new one. When I missed a class because my mother was hospitalized, the department chair required a letter from the hospital to prove that I wasn’t lying. Thankfully, she backed down when I refused her request, asking, "Why would I make up such a gross story to get out of classes that I borrowed $30,000 a year for?"
Though I’ve lived through this, I was reminded again recently of the performative nature of “Academic Equity” programs that impose GPA requirements.
My student B texted me this morning, worried she might not be able to finish her AA degree if she didn’t get a C or better in her Math class. Without that C, she would be placed on academic probation and potentially lose her grant eligibility for the spring, forcing her to drop out. B faces multiple challenges, including a learning disability, single motherhood, and recently contending with an illegal eviction. The precarious difference between a grade of 69.8% and the requisite 70% to elevate her grade from a D to a C creates significant stress. If she were a cash-paying student, this academic predicament wouldn’t exist; her learning disability likely wouldn’t impede her access to education, and housing insecurities wouldn’t be a concern.
It would be comforting to believe that the tangible injustices in these situations escape the notice of policymakers responsible for creating such systems. Yet, repeated exposure to these scenarios reveals that these failings are an integral part of maintaining the balance of power and privilege. When you are forced to pay your way with excellence (a currency that exhausts and usurps all your humanity), and by some rare chance you gain access to resources, you dare not misstep for fear of losing it all.
While advocating for policy changes and implementing innovative concepts like ‘un-grading’ remains crucial in the pursuit of equitable access to education, educators need ground-level strategies—now. We cannot keep waiting for top-down changes. There are pockets in the problem, where the primary obstacle to achieving equity lies with the educators themselves. This may stem from genuine ignorance or, in some cases, active participation in perpetuating inequities.
Like all good design processes, finding a solution begins with asking the right questions:
How can we break through the barriers of systemic inequity and truly teach beyond the limits imposed by deservingness hierarchies?
What strategies can help dismantle the false belief that all students participate equally in a meritocracy?
How can we support faculty in adopting practical, ground-level equity work, especially those who feel overwhelmed or intimidated by the challenge?
What approaches can help shift the perspectives of educators resistant to change?
Is it possible that some educators are unwilling or unable to embrace equitable teaching practices? And if so, what can be done to address this?
One idea:
If you're teaching in a system where grades determine "deservingness" at the administrative level, consider rejecting one-and-done grading practices in favor of a more equitable approach. Adopt an open grading system that prioritizes understanding over traditional grades. Provide a rubric that focuses on comprehension and mastery of the subject, and allow students to resubmit their work multiple times until they demonstrate full understanding. Incorporate self-reflection and self-assessment into the grading process, giving students greater agency in evaluating their own progress and learning.
The open grading system offers students greater agency by involving them in self-reflection and self-assessment, which shifts power dynamics within the classroom. This is especially important for students who are often disempowered by traditional academic structures that force them to compete for resources through rigid measures like GPA.
This approach shifts the focus from meeting arbitrary benchmarks to fostering genuine learning and growth, making the grading system less performative and more aligned with equitable practices.
Add yours! What are you doing to dismantle Deservingness hierarchies in the classroom?
Imago Assignment
ICONIC.
Translating language-based concepts
into a cohesive set of autobiographical icons.
Foreword:
In this project, you will explore the power of graphic shorthand and semiotics by creating a personalized set of emoji icons. From ancient cave drawings to the backlit gas pump symbol on your car's dashboard, humans have always used visual symbols to make our world easier to navigate, safer, and more efficient. Emojis are a modern extension of this symbolic language, serving as an effective tool for communication across cultural and linguistic barriers. Today, icon design, emoji design and even emoji translation are vital parts of the design career landscape.
Guided by the principles of ImagoDEIsign, this assignment invites you to create a set of icons or emojis that reflect an autobiographical narrative. Together, we will journey from exploring language-based ideas to presenting a cohesive and expertly rendered set of digital icons that showcase your personal story, design sensibilities, and technical skills.
PART 1: Ideation
Begin developing a personal iconography set through brainstorming, research, and sketching.
Week 1:
Word List: Generate a list of 30 words, phrases, or ideas that represent different aspects of your life. These could be inspired by your interests, habits, memories, or other personal experiences. One way to approach this step is to look at your text message history and notice the frequency of words vs. symbols. Are the frequently used words missing an emoji equivalent?
Moodboard: Create a mood board that includes potential illustration styles, color palettes, icon sets, and reference images related to the words on your list.
Sketch: Select 20 words from your list, and create at least 2 thumbnail sketches for each word/phrase/idea (for a total of 40 thumbnails). These are quick, small, exploratory sketches used to test out the potential for final icon renderings.
Process Critique 1: Post 40 thumbnail sketches and your moodboard to the critique wall for feedback, at the end of the critique identify your best 15 most successful sketches.
PART 2: B&W 1st drafts
Cull your most successful ideas and begin developing a cohesive icon design system
Week 2:
Black & White Rendering: Select the 15 strongest concepts from your sketches and begin rendering them using vector-based software (Illustrator or Fresco are recommended). To ensure attention to form, balance, and cohesion throughout the rendering process it is recommended that you use a limited color palette of black, white and grey.
Color Palette Development: Drawing inspiration from your icon set and mood board, build a color palette that is flexible enough to work across your entire icon set while also reinforcing visual consistency. 3-6 colors should be enough, using tints and tones is another option for expanding your color palette.
Process Critique2: Present your 15 icons along with your chosen color palette for feedback.
PART 3: Final Rendering & Presentation
Finalize your icons by applying your color palette, making unifying decisions, and creating professional portfolio-ready presentation materials.
Week 3:
Final Icon Set: Render your final 15 icons in full color using your established color palette.
Contact Sheet: Create a contact sheet that showcases each symbol with the word or idea it represents underneath each icon.
Promotional Graphic: Design a promotional graphic to market your icon pack on a design asset sales platform like Creative Market. Include key details about your icon set, its theme, and any other relevant information that might appeal to a potential buyer.
Final Reflection: Print and hang your contact sheet and your promotional graphic for our final project reflection session.
Technical Skills Gained:
Icon Design: Learn how to distill complex ideas into simple, recognizable forms that communicate clearly and quickly.
Moodboard Creation: Develop skills in using Milanote or similar tools to visually organize research and creative inspiration.
Adobe Illustrator Proficiency: Hone your abilities in vector-based drawing and design software, mastering tools for rendering flawlessly scalable icons.
Color Palette Development: Explore how to create a cohesive, visually harmonious color scheme using a limited palette. Understand the role of color in shaping story and semiotics.
Promotional Design: Gain experience in designing marketing materials for a creative product, focusing on presentation and appeal.
Cultural Competencies Gained:
Narrative Building: Learn how to tell a personal story through design, refining your ability to communicate identity and experience through reductive symbol making.
Self-Reflection: By crafting icons that represent your personal life, you'll engage in deep self-reflection and learn to translate abstract personal concepts into visual language.
Visual Communication as a bridge between diverse audiences and cultures: Develop an understanding of how visual shorthand—such as icons—transcends language barriers and fosters connection between diverse audiences and cultural perspectives."
The role of self-recognition in the creation of culture.
Assignments are demonstrating the meeting of both things…
Currently they tackle both design skills and ideas while opening the door to personal narratives and personal starting points. At the very least, this is allowing students to bring what is culturally relevant to them as opposed to “taste exposure” via the cannon or the educator’s background/ persepctive.
IS there an assignment that teaches narrative, sequence, at semiotic level ? decode your symbols ?
——> Imago DEIsign assignment - icon project